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Early morning. Liko goes to the window and sees the light spilling over Mt. Diablo.
"What are you doing, Liko?"
"The sun. I want to hold it."
"What will you do with the sun?"
"Put it in the sky."
Men and women were created by God for specific roles and when men start giving up their responsibility to be the primary provider for their household, they’re falling short of the goal. Men should be out there doing whatever it takes to insure that mom can spend as much time as possible with her family because she is uniquely equipped by God for the role of managing the household and the kids on a daily basis.
Turn down that promotion. Give up some money. Do what it takes to be there for your family. People speak of quality time, but I remember that any time I spent with my dad was cool. Even if he just took me to the bar with him so that he could drink. Hey, we were still hanging out together.
Many fathers who opt to stay home with their children do so as a fallback when they need a career change or are seeking a break from work, according to new Canadian research.
And once they are at home with their children, they are likely to combine paid work with child-rearing and offset the time at home with an eye to an eventual return to work rather than immerse themselves in the social world of parenthood.
The author of a new book about fathering says men’s reality is at such a remove from the conventional image that she wonders whether the term “stay-at-home dad” is even relevant anymore.
“So many do keep a hand in the labour market, whether through a bit of part-time work or through some studying/retraining, because so much of male identity is tied to earning or achieving or simply doing something apart from caregiving,” said Andrea Doucet, author of Do Men Mother?
“I think that men do not face the same fatherload because they do carve out time for themselves, even when they are at home with the kids. Perhaps there are some interesting things that we can learn from men.”
Her book, which is the result of four years of conversations with men who are primary caregivers for their children, charts the many differences in the way men and women view stay-at-home parenting, from their motivations for doing it to the way they shape their at-home experiences.
KGO anchor Pete Wilson's idiotic remark calling the birth of Supervisor Bevan Dufty and his friend Rebecca Goldfader's baby Sidney a "travesty" resulted in a firestorm which brought the reality of gay parenting into sharp public focus. Once, parenthood might have seemed to gay men like an exotic tourist destination across the ocean... More and more, however, gay men are snapping up real estate and putting down roots on the "Father Shore." According to the Urban Institute, between 1990 and 2000, the percent of gay male households including at least one child had quadrupled, from 5% to 20%...
What's striking to me is how invisible these men often remain in our community. Until I started doctoring them, I had no idea how many gay men in San Francisco were parenting. Some would say the absence of gay parents from gay culture isn't an accident that "gay parent" is an oxymoron, that the two worlds collide. And Pete Wilson is hardly the only person to suggest gay life and parenthood are incompatible. An April 2006 story in the Los Angeles Times, for example, illustrated the tensions resulting from the increased presence of families with children in the Castro. Concerned over how the street's racy storefront displays might affect their kids, parents - straight and gay - complained to the city. Traditional gay activists countered that there's only one neighborhood in all the world with as unabashed an embrace of gay sex as the Castro, and if parents - straight or gay - don't like it, well, they can live elsewhere.
What does all this mean for the cultures of gay men in San Francsico and the world-at-large? To my mind, it’s a welcome annex to the ever-expanding Winchester Mystery House of queer life-paths. I also see it challenging assumptions about gay culture, both by enemies external to our communities, but also by those within LGBT cultures. Recent efforts on behalf of gay marriage, for example, have uncovered rifts in our ranks, as radicals worry advocacy for presumably monogamous LGBT marriages may neglect, even undermine, queers with less “conventional” lifestyles. Some may see queers who choose parenting and family paths as “sell-outs” betraying “true” LGBT culture.
Of course that’s ridiculous, and provincial. When you consider that the Castro twenty years ago had taken on the icy pall of a ghost town due to AIDS, its present-day rejuvenation—including the patter of a few tiny feet—is a sign of resilience. What could be a better symbol of hope in the face of so much death, than the smattering of baby carriages and snugglies now spotted amongst the next generation of gay men walking its streets?